Searching for Ubuntu

An Open Letter to Humanity – Two…

by Ryan Dalton

Dear Humanity,

I trust we all made it through the reign of the “Monster Moon”, though obviously, and naturally, some of us did not, but that is most likely of no fault to the moon, and more just a testimony to the never ending cycle of life and death that we are daily faced with.

Speaking of death, we have rockets pointed at one another.

This development has many people living in fear, panic even. I am not scared. Humans have sadly been trying to obliterate other humans off the face of the earth, for various different reasons, since the beginning of time. Having said that, I must make note of the immediate response of many people I have seen: something like, “They have rockets pointed at US?! LET’S BLOW THEM TO SMITHEREENS!”

This is all so tiring, really.

I know I am a dreamer of sorts, but what if, with rockets pointed at us, we decided to humbly extend love, kindness, and humanity to the rocket-weilders, until they decided to lower the rockets. I just heard your laughter. Nonetheless, as insane as this sounds, it is no different to the actions of Gandhi and Dr. King and Mandela and other pacifists who were faced with violence but dead set on peace; yes, I realize the pun. And in the chance they decide not to lower the rockets, blasting us off of earth’s edifice, would we not go out as happier, less angry, less fearful, more peaceful people? I don’t want to exit this life as a ball of fear-and-hate-and-anger-filled flesh.

This seeming inherent desire that we have to annihilate each other is very disturbing to me. Surely I am not alone in this. As a matter of fact, I know I am not. Will you let me know if you are with me in this?

Well, in the tragic case that we never speak again, I do love you.

Peace to us,

Ryan

Fear and Loathing in Las Comunidades…

by Ryan Dalton

Dear Chris,

I hope this letter finds you in a moment of rest amidst your busy schedule. I think it is hilarious, wonderful, and bizarre how well I feel I know you, even though we have only physically been in the same room a handful of times. I guess that boasts in the positive inverse of the pseudo-sharing I spoke about in my letter to James, since most of our many interactions have been of the cyber nature.

However, I will never forget the fun and hospitality of the first time Cirvant and I were invited over to your house for a lovely grilled cheese dinner; instantaneous offerings of drinks, hand-made-and-facilitated games with the kids, good food, great conversation, tears (mostly yours) over the Wikipedia page of a story of an Amish community’s forgiveness, and much laughter, amusement, and deep sharing; Ubuntu in its purest form.

And after hours and hours of terrific communion, and several mentions by all parties how it was, “probably time for us to go,” around 2:00 or 3:00 in the morning, Cirvant and I were on the edge of our seats about to stand to leave, and right there, from your sprawled-out-flat-on-your-back-on-the-carpet position, with your eyes closed, you sighed a weighty sigh and said, “Alright. But one more thing before you go…What is your take on the war in Iraq?” The laughter in the room was probably amplified more by the fact that we could all tell that you were absolutely sincere in your query. That memory will surely stay with me forever.

Anyhow. I’ve been thinking about one of our recent (cyber) conversations where I asked you, “Why are [certain people] so nasty, self righteous, and mean?” Your response was simple: it’s fear. Though my question was more rhetorical than not, and there are probably plenty of other factors that also come into play in some situations, I think you really hit the nail on the head. So many people are so driven by fear in most everything they do. We live in such a fear mongering culture; and if Yoda is correct in his famous quote, then it is obvious that this fear mongering eventually leads to hate mongering, and all of that to our greater suffering. According to the philosophy of Ubuntu, even if only one of us is suffering, then we are all actually suffering.

In this case, I’m not sure who suffers more, the one fearing or the one being feared.

Fear is undoubtedly one of Ubuntu’s most destructive adversaries, for it not only convinces us that we do not need each other, but it further enables and empowers us to be cynical, distrustful, and suspicious of one another. All too often, instead of using our likenesses and similarities to bring us closer together, we use our differences to push each other farther apart; race, religion, class, nationality, sexuality, age, gender, and the list goes on. We set each other up as “the other”, and whisper twisted lies into our comrades ears about how “they”, “the other”, will taint, ruin, or take away what we have.

Fear tells us diversity is to be avoided at all cost, treated discriminatorily, kept at arms length. Fear makes up lies to rationalize the avoidance of “the other”. And we hold those lies as “truths” in our tightly clinched fists, until they fester and turn into hate. Then, we feel completely justified in our hatred for “the other”, because we have convinced ourselves that what they “stand for”, or who they are, or how they live threatens our tiny, little world, our bubble, our warped reality.

I guess it could make us more compassionate with regards to the haters when we realize what a tiring and terrible life-of-fear they must lead; when we realize that behind all of that hate and intolerance, they are just really sad and scared people.

The racist, shooting racial slurs like lasers out of his eyes at “the other”; behind his hate, you’ll find fear.

The religious zealot, shouting fire-breathing messages of condemnation at “the other”; behind his hate, you’ll find fear.

The homophobe, waving a hate-filled sign, foaming at the mouth, chanting meanness about “the other”; behind his hate, you’ll find fear.

The member of a higher class, snootily making rude and incredulous remarks about “the other”; behind his hate, you’ll find fear.

The member of a lower class, snootily making rude and incredulous remarks about “the other”; behind his hate, you’ll find fear.

All of them, just fearful for no good reason, using that fear to widen the gap between them and “the other”. Meanwhile, no matter how convinced they are that they are right and “the other” is wrong, individuals from “the other” are just as convinced to the contrary, only making the gap even more overwhelmingly unbridgeable. How do you think we can combat such fear? Do people even realize how driven and controlled we are by fear? I’m interested to know your thoughts.

As usual, I have prattled on and on. Please send all my love and greetings to the wife and kids. I thoroughly enjoyed your letter to whom it may concern, and look forward to future letters of yours. I always enjoy your words and heart behind them.

Peace and no fear,

Ryan

An Inescapable Network of Mutuality

by jwdalton

Dear Ryan,

I hope this letter finds you well and that you are enjoying a peaceful and relaxing spring break in Brooklyn.  You certainly deserve one.  Things are good here in Montgomery.  It’s unseasonably cold down here, but the flowers are beginning to bloom and small green buds are beginning to appear on trees.  Darcy is doing great and Callie is growing every day.  You wouldn’t believe all the new words and phrases that she says daily.  She is very excited about becoming a big sister.  I look forward to Callie and Tessa getting to spend some quality time with their Uncle Brown sometime in the near future.

Work is going good as well.  I still love my job with the Equal Justice Initiative.  I couldn’t imagine doing a job that brings me greater satisfaction than my current one.  Though I have to say, as I deal with the criminal justice system more and more, I try to determine what the root of the problem is.  Why does this country have such a love affair with mass incarceration?  Why are we among the world’s leaders in putting people to death? Why are we the only country that throws our children who commit crimes into prison for the rest of their lives with no chance of life outside of prison?  As I have thought about these issues, I often come back to the lack of community in our society.

I have found that it is much easier to treat strangers a way that you would never treat a loved one. If you have a loved one who is struggling with drug addiction, you try to help them through the problem and, in some instances, even stage an intervention to help get them into rehab and on the road to recovery.  Or when you are raising your children, you teach them that everyone makes mistakes – in fact, I remember Big Bird driving home this point on Sesame Street when I was younger.  I even remember Grandmom telling me (over and over) “no matter who you are when you grow up, or what you do with your life, even if you were to do something like commit a murder, I will always love you.”  That love is such a powerful thing.  Typing that memory brings tears to my eyes; just knowing that someone loved me through and through.

But we don’t treat strangers with nearly the same compassion as we treat our loved ones. In this country, if you have a drug addition, we don’t provide treatment for you.  Instead, we throw you in prison – the “War on Drugs” has vastly increased our prison population to never before seen numbers.  And if you are a child in this country and you succumb to peer pressure or do something impulsive and irresponsible (as fourteen year olds often do), then we can throw you in prison for the rest your life without giving you any opportunity to show that you are reformed, or that you deserve a second chance.  And in this country, we have no problem with the State ending the life of a human being – a permanent, devastating punishment that is unique in its finality and cruelty – despite the fact that one in nine individuals who are sentenced to this ultimate punishment are later exonerated.

I think the universal thread that runs through all of these issues is that people are comfortable with the actions being taken by our society as a whole, because they are being taken against nameless, faceless individuals.  Our society is self-centered – people often take the approach that if it doesn’t affect me and my friends and family, then why do anything. They don’t seem to see that the actions being taken against these individuals directly affect them.  Sometimes I feel that if we could foster a greater sense of Ubuntu in our society, maybe people would realize how these policies affect them:  How mass incarceration is damaging to the society, breaks up families, and causes destruction.  How throwing children away to die in prison illustrates our lack of humanity.  How allowing the state to end the life of another human being is a cruel and medieval practice that provides us with nothing but hate and vengeance in our hearts.

As I write this, I am reminded of the words of Dr. King:

[A]ll mankind is tied together; all life is interrelated, and we are all caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be – this is the interrelated structure of reality.

But how can we get this individualistic society that we live in to realize this truth?  How can we foster Ubuntu in a society so based in individual identity?  How can we make people realize that what is best for them is what is best for all, rather than what is best for one?  Sometimes it feels hopeless, but I know that we must maintain hope and I will wait for the words of encouragement that I hope and trust you will be able to provide.

Please write and let me know how things are in Brooklyn.  Give Dayde and Kyle high fives from me.  I hope they are doing well and I know they are lucky to have you in their lives.

All my best,

John